# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

As You Like It
[III, 2]

Celia

1332

It is as easy to count atomies as to resolve the
propositions of a lover; but take a taste of my finding him, and
relish it with good observance. I found him under a tree, like a
dropp'd acorn.

2

Coriolanus
[II, 1]

Menenius Agrippa

1114

A hundred thousand welcomes. I could weep
And I could laugh, I am light and heavy. Welcome.
A curse begin at very root on's heart,
That is not glad to see thee! You are three
That Rome should dote on: yet, by the faith of men,
We have some old crab-trees here
at home that will not
Be grafted to your relish. Yet welcome, warriors:
We call a nettle but a nettle and
The faults of fools but folly.

3

Cymbeline
[III, 2]

Imogen

1535

Who? thy lord? that is my lord, Leonatus!
O, learn'd indeed were that astronomer
That knew the stars as I his characters;
He'ld lay the future open. You good gods,
Let what is here contain'd relish of love,
Of my lord's health, of his content, yet not
That we two are asunder; let that grieve him:
Some griefs are med'cinable; that is one of them,
For it doth physic love: of his content,
All but in that! Good wax, thy leave. Blest be
You bees that make these locks of counsel! Lovers
And men in dangerous bonds pray not alike:
Though forfeiters you cast in prison, yet
You clasp young Cupid's tables. Good news, gods!
[Reads]
'Justice, and your father's wrath, should he take me
in his dominion, could not be so cruel to me, as
you, O the dearest of creatures, would even renew me
with your eyes. Take notice that I am in Cambria,
at Milford-Haven: what your own love will out of
this advise you, follow. So he wishes you all
happiness, that remains loyal to his vow, and your,
increasing in love,
LEONATUS POSTHUMUS.'
O, for a horse with wings! Hear'st thou, Pisanio?
He is at Milford-Haven: read, and tell me
How far 'tis thither. If one of mean affairs
May plod it in a week, why may not I
Glide thither in a day? Then, true Pisanio,—
Who long'st, like me, to see thy lord; who long'st,—
let me bate,-but not like me—yet long'st,
But in a fainter kind:—O, not like me;
For mine's beyond beyond—say, and speak thick;
Love's counsellor should fill the bores of hearing,
To the smothering of the sense—how far it is
To this same blessed Milford: and by the way
Tell me how Wales was made so happy as
To inherit such a haven: but first of all,
How we may steal from hence, and for the gap
That we shall make in time, from our hence-going
And our return, to excuse: but first, how get hence:
Why should excuse be born or e'er begot?
We'll talk of that hereafter. Prithee, speak,
How many score of miles may we well ride
'Twixt hour and hour?

4

Hamlet
[III, 1]

Hamlet

1810

You should not have believ'd me; for virtue cannot so
inoculate our old stock but we shall relish of it. I loved you
not.

5

Hamlet
[III, 3]

Hamlet

2356

Now might I do it pat, now he is praying;
And now I'll do't. And so he goes to heaven,
And so am I reveng'd. That would be scann'd.
A villain kills my father; and for that,
I, his sole son, do this same villain send
To heaven.
Why, this is hire and salary, not revenge!
He took my father grossly, full of bread,
With all his crimes broad blown, as flush as May;
And how his audit stands, who knows save heaven?
But in our circumstance and course of thought,
'Tis heavy with him; and am I then reveng'd,
To take him in the purging of his soul,
When he is fit and seasoned for his passage?
No.
Up, sword, and know thou a more horrid hent.
When he is drunk asleep; or in his rage;
Or in th' incestuous pleasure of his bed;
At gaming, swearing, or about some act
That has no relish of salvation in't-
Then trip him, that his heels may kick at heaven,
And that his soul may be as damn'd and black
As hell, whereto it goes. My mother stays.
This physic but prolongs thy sickly days. Exit.

6

Henry IV, Part II
[I, 2]

Falstaff

393

My good lord! God give your lordship good time of
am glad to see your lordship abroad. I heard say your
was sick; I hope your lordship goes abroad by advice. Your
lordship, though not clean past your youth, hath yet some
of age in you, some relish of the saltness of time; and I
humbly beseech your lordship to have a reverend care of your
health.

7

Henry V
[IV, 1]

Henry V

1948

No; nor it is not meet he should. For, though I
speak it to you, I think the king is but a man, as I
am: the violet smells to him as it doth to me: the
element shows to him as it doth to me; all his
senses have but human conditions: his ceremonies
laid by, in his nakedness he appears but a man; and
though his affections are higher mounted than ours,
yet, when they stoop, they stoop with the like
wing. Therefore when he sees reason of fears, as we
do, his fears, out of doubt, be of the same relish
as ours are: yet, in reason, no man should possess
him with any appearance of fear, lest he, by showing
it, should dishearten his army.

8

King Lear
[I, 2]

Earl of Gloucester

380

[reads] 'This policy and reverence of age makes the world
bitter to the best of our times; keeps our fortunes from us
till our oldness cannot relish them. I begin to find an idle
and fond bondage in the oppression of aged tyranny, who sways,
not as it hath power, but as it is suffer'd. Come to me, that
of this I may speak more. If our father would sleep till I
wak'd him, you should enjoy half his revenue for ever, and live
the beloved of your brother,
'EDGAR.'
Hum! Conspiracy? 'Sleep till I wak'd him, you should enjoy half
his revenue.' My son Edgar! Had he a hand to write this? a heart
and brain to breed it in? When came this to you? Who brought it?

9

Macbeth
[IV, 3]

Malcolm

1947

But I have none: the king-becoming graces,
As justice, verity, temperance, stableness,
Bounty, perseverance, mercy, lowliness,
Devotion, patience, courage, fortitude,
I have no relish of them, but abound
In the division of each several crime,
Acting it many ways. Nay, had I power, I should
Pour the sweet milk of concord into hell,
Uproar the universal peace, confound
All unity on earth.

10

Measure for Measure
[I, 1]

Vincentio

72

My haste may not admit it;
Nor need you, on mine honour, have to do
With any scruple; your scope is as mine own
So to enforce or qualify the laws
As to your soul seems good. Give me your hand:
I'll privily away. I love the people,
But do not like to stage me to their eyes:
Through it do well, I do not relish well
Their loud applause and Aves vehement;
Nor do I think the man of safe discretion
That does affect it. Once more, fare you well.

11

Measure for Measure
[I, 2]

First Gentleman

109

Why, 'twas a commandment to command the captain and
all the rest from their functions: they put forth
to steal. There's not a soldier of us all, that, in
the thanksgiving before meat, do relish the petition
well that prays for peace.

12

Othello
[II, 1]

Cassio

953

He speaks home, madam: You may relish him more in
the soldier than in the scholar.

13

Rape of Lucrece

Shakespeare

1172

'You mocking-birds,' quoth she, 'your tunes entomb
Within your hollow-swelling feather'd breasts,
And in my hearing be you mute and dumb:
My restless discord loves no stops nor rests;
A woeful hostess brooks not merry guests:
Relish your nimble notes to pleasing ears;
Distress likes dumps when time is kept with tears.

14

Tempest
[V, 1]

Prospero

2039

And mine shall.
Hast thou, which art but air, a touch, a feeling
Of their afflictions, and shall not myself,
One of their kind, that relish all as sharply,
Passion as they, be kindlier moved than thou art?
Though with their high wrongs I am struck to the quick,
Yet with my nobler reason 'gaitist my fury
Do I take part: the rarer action is
In virtue than in vengeance: they being penitent,
The sole drift of my purpose doth extend
Not a frown further. Go release them, Ariel:
My charms I'll break, their senses I'll restore,
And they shall be themselves.

15

Troilus and Cressida
[I, 3]

Nestor

850

Ulysses,
Now I begin to relish thy advice;
And I will give a taste of it forthwith
To Agamemnon: go we to him straight.
Two curs shall tame each other: pride alone
Must tarre the mastiffs on, as 'twere their bone.

16

Troilus and Cressida
[III, 2]

Troilus

1667

I am giddy; expectation whirls me round.
The imaginary relish is so sweet
That it enchants my sense: what will it be,
When that the watery palate tastes indeed
Love's thrice repured nectar? death, I fear me,
Swooning destruction, or some joy too fine,
Too subtle-potent, tuned too sharp in sweetness,
For the capacity of my ruder powers:
I fear it much; and I do fear besides,
That I shall lose distinction in my joys;
As doth a battle, when they charge on heaps
The enemy flying.

17

Twelfth Night
[IV, 1]

Sebastian

2012

What relish is in this? how runs the stream?
Or I am mad, or else this is a dream:
Let fancy still my sense in Lethe steep;
If it be thus to dream, still let me sleep!

18

Two Gentlemen of Verona
[II, 1]

Speed

416

Marry, by these special marks: first, you have
learned, like Sir Proteus, to wreathe your arms,
like a malecontent; to relish a love-song, like a
robin-redbreast; to walk alone, like one that had
the pestilence; to sigh, like a school-boy that had
lost his A B C; to weep, like a young wench that had
buried her grandam; to fast, like one that takes
diet; to watch like one that fears robbing; to
speak puling, like a beggar at Hallowmas. You were
wont, when you laughed, to crow like a cock; when you
walked, to walk like one of the lions; when you
fasted, it was presently after dinner; when you
looked sadly, it was for want of money: and now you
are metamorphosed with a mistress, that, when I look
on you, I can hardly think you my master.

19

Winter's Tale
[II, 1]

Leontes

791

Why, what need we
Commune with you of this, but rather follow
Our forceful instigation? Our prerogative
Calls not your counsels, but our natural goodness
Imparts this; which if you, or stupefied
Or seeming so in skill, cannot or will not
Relish a truth like us, inform yourselves
We need no more of your advice: the matter,
The loss, the gain, the ordering on't, is all
Properly ours.