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They say we are
Almost as like as eggs.

      — The Winter's Tale, Act I Scene 2

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KEYWORD: priests

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Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

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1

Antony and Cleopatra
[II, 2]

Domitius Enobarus

962

Never; he will not:
Age cannot wither her, nor custom stale
Her infinite variety: other women cloy
The appetites they feed: but she makes hungry
Where most she satisfies; for vilest things
Become themselves in her: that the holy priests
Bless her when she is riggish.

2

Coriolanus
[I, 10]

Tullus Aufidius

896

Bolder, though not so subtle. My valour's poison'd
With only suffering stain by him; for him
Shall fly out of itself: nor sleep nor sanctuary,
Being naked, sick, nor fane nor Capitol,
The prayers of priests nor times of sacrifice,
Embarquements all of fury, shall lift up
Their rotten privilege and custom 'gainst
My hate to CORIOLANUS: where I find him, were it
At home, upon my brother's guard, even there,
Against the hospitable canon, would I
Wash my fierce hand in's heart. Go you to the city;
Learn how 'tis held; and what they are that must
Be hostages for Rome.

3

Coriolanus
[II, 1]

Menenius Agrippa

999

Our very priests must become mockers, if they shall
encounter such ridiculous subjects as you are. When
you speak best unto the purpose, it is not worth the
wagging of your beards; and your beards deserve not
so honourable a grave as to stuff a botcher's
cushion, or to be entombed in an ass's pack-
saddle. Yet you must be saying, CORIOLANUS is proud;
who in a cheap estimation, is worth predecessors
since Deucalion, though peradventure some of the
best of 'em were hereditary hangmen. God-den to
your worships: more of your conversation would
infect my brain, being the herdsmen of the beastly
plebeians: I will be bold to take my leave of you.
[BRUTUS and SICINIUS go aside]
[Enter VOLUMNIA, VIRGILIA, and VALERIA]
How now, my as fair as noble ladies,—and the moon,
were she earthly, no nobler,—whither do you follow
your eyes so fast?

4

Cymbeline
[IV, 2]

Guiderius

2630

Cadwal,
I cannot sing: I'll weep, and word it with thee;
For notes of sorrow out of tune are worse
Than priests and fanes that lie.

5

Hamlet
[V, 1]

Hamlet

3536

No, faith, not a jot; but to follow him thither with modesty
enough, and likelihood to lead it; as thus: Alexander died,
Alexander was buried, Alexander returneth into dust; the dust is
earth; of earth we make loam; and why of that loam (whereto he
was converted) might they not stop a beer barrel?
Imperious Caesar, dead and turn'd to clay,
Might stop a hole to keep the wind away.
O, that that earth which kept the world in awe
Should patch a wall t' expel the winter's flaw!
But soft! but soft! aside! Here comes the King-
Enter [priests with] a coffin [in funeral procession], King,
[Queen, Laertes, with Lords attendant.]
The Queen, the courtiers. Who is this they follow?
And with such maimed rites? This doth betoken
The corse they follow did with desp'rate hand
Fordo it own life. 'Twas of some estate.
Couch we awhile, and mark.

6

Henry V
[IV, 1]

Henry V

2139

O God of battles! steel my soldiers' hearts;
Possess them not with fear; take from them now
The sense of reckoning, if the opposed numbers
Pluck their hearts from them. Not to-day, O Lord,
O, not to-day, think not upon the fault
My father made in compassing the crown!
I Richard's body have interred anew;
And on it have bestow'd more contrite tears
Than from it issued forced drops of blood:
Five hundred poor I have in yearly pay,
Who twice a-day their wither'd hands hold up
Toward heaven, to pardon blood; and I have built
Two chantries, where the sad and solemn priests
Sing still for Richard's soul. More will I do;
Though all that I can do is nothing worth,
Since that my penitence comes after all,
Imploring pardon.

7

Henry VI, Part I
[I, 6]

Charles, King of France

645

'Tis Joan, not we, by whom the day is won;
For which I will divide my crown with her,
And all the priests and friars in my realm
Shall in procession sing her endless praise.
A statelier pyramis to her I'll rear
Than Rhodope's or Memphis' ever was:
In memory of her when she is dead,
Her ashes, in an urn more precious
Than the rich-jewel'd of Darius,
Transported shall be at high festivals
Before the kings and queens of France.
No longer on Saint Denis will we cry,
But Joan la Pucelle shall be France's saint.
Come in, and let us banquet royally,
After this golden day of victory.

8

Henry VI, Part II
[V, 2]

Richard Plantagenet the Younger

3286

So, lie thou there;
For underneath an alehouse' paltry sign,
The Castle in Saint Alban's, Somerset
Hath made the wizard famous in his death.
Sword, hold thy temper; heart, be wrathful still:
Priests pray for enemies, but princes kill.
[Exit]
[Fight: excursions. Enter KING HENRY VI, QUEEN]
MARGARET, and others]

9

Henry VIII
[II, 4]

(stage directions)

1333

[Trumpets, sennet, and cornets. Enter two Vergers,]
with short silver wands; next them, two Scribes, in
the habit of doctors; after them, CANTERBURY alone;
after him, LINCOLN, Ely, Rochester, and Saint
Asaph; next them, with some small distance, follows
a Gentleman bearing the purse, with the great seal,
and a cardinal's hat; then two Priests, bearing
each a silver cross; then a Gentleman-usher
bare-headed, accompanied with a Sergeant-at-arms
bearing a silver mace; then two Gentlemen bearing
two great silver pillars; after them, side by side,
CARDINAL WOLSEY and CARDINAL CAMPEIUS; two Noblemen
with the sword and mace. KING HENRY VIII takes
place under the cloth of state; CARDINAL WOLSEY and
CARDINAL CAMPEIUS sit under him as judges. QUEEN
KATHARINE takes place some distance from KING
HENRY VIII. The Bishops place themselves on each
side the court, in manner of a consistory; below
them, the Scribes. The Lords sit next the Bishops.
The rest of the Attendants stand in convenient
order about the stage]

10

Julius Caesar
[II, 1]

Brutus

732

No, not an oath: if not the face of men,
The sufferance of our souls, the time's abuse,—
If these be motives weak, break off betimes,
And every man hence to his idle bed;
So let high-sighted tyranny range on,
Till each man drop by lottery. But if these,
As I am sure they do, bear fire enough
To kindle cowards and to steel with valour
The melting spirits of women, then, countrymen,
What need we any spur but our own cause,
To prick us to redress? what other bond
Than secret Romans, that have spoke the word,
And will not palter? and what other oath
Than honesty to honesty engaged,
That this shall be, or we will fall for it?
Swear priests and cowards and men cautelous,
Old feeble carrions and such suffering souls
That welcome wrongs; unto bad causes swear
Such creatures as men doubt; but do not stain
The even virtue of our enterprise,
Nor the insuppressive mettle of our spirits,
To think that or our cause or our performance
Did need an oath; when every drop of blood
That every Roman bears, and nobly bears,
Is guilty of a several bastardy,
If he do break the smallest particle
Of any promise that hath pass'd from him.

11

Julius Caesar
[II, 2]

Caesar

978

Go bid the priests do present sacrifice
And bring me their opinions of success.

12

King Lear
[III, 2]

Fool

1760

This is a brave night to cool a courtesan. I'll speak a
prophecy ere I go:
When priests are more in word than matter;
When brewers mar their malt with water;
When nobles are their tailors' tutors,
No heretics burn'd, but wenches' suitors;
When every case in law is right,
No squire in debt nor no poor knight;
When slanders do not live in tongues,
Nor cutpurses come not to throngs;
When usurers tell their gold i' th' field,
And bawds and whores do churches build:
Then shall the realm of Albion
Come to great confusion.
Then comes the time, who lives to see't,
That going shall be us'd with feet.
This prophecy Merlin shall make, for I live before his time. Exit.

13

Much Ado about Nothing
[III, 3]

Borachio

1444

Seest thou not, I say, what a deformed thief this
fashion is? how giddily a' turns about all the hot
bloods between fourteen and five-and-thirty?
sometimes fashioning them like Pharaoh's soldiers
in the reeky painting, sometime like god Bel's
priests in the old church-window, sometime like the
shaven Hercules in the smirched worm-eaten tapestry,
where his codpiece seems as massy as his club?

14

Pericles
[IV, 6]

Boult

1957

'Faith, I must ravish her, or she'll disfurnish us
of all our cavaliers, and make our swearers priests.

15

Pericles
[V, 1]

Diana

2462

My temple stands in Ephesus: hie thee thither,
And do upon mine altar sacrifice.
There, when my maiden priests are met together,
Before the people all,
Reveal how thou at sea didst lose thy wife:
To mourn thy crosses, with thy daughter's, call
And give them repetition to the life.
Or perform my bidding, or thou livest in woe;
Do it, and happy; by my silver bow!
Awake, and tell thy dream.

16

Timon of Athens
[IV, 3]

Timon

1664

O blessed breeding sun, draw from the earth
Rotten humidity; below thy sister's orb
Infect the air! Twinn'd brothers of one womb,
Whose procreation, residence, and birth,
Scarce is dividant, touch them with several fortunes;
The greater scorns the lesser: not nature,
To whom all sores lay siege, can bear great fortune,
But by contempt of nature.
Raise me this beggar, and deny 't that lord;
The senator shall bear contempt hereditary,
The beggar native honour.
It is the pasture lards the rother's sides,
The want that makes him lean. Who dares, who dares,
In purity of manhood stand upright,
And say 'This man's a flatterer?' if one be,
So are they all; for every grise of fortune
Is smooth'd by that below: the learned pate
Ducks to the golden fool: all is oblique;
There's nothing level in our cursed natures,
But direct villany. Therefore, be abhorr'd
All feasts, societies, and throngs of men!
His semblable, yea, himself, Timon disdains:
Destruction fang mankind! Earth, yield me roots!
[Digging]
Who seeks for better of thee, sauce his palate
With thy most operant poison! What is here?
Gold? yellow, glittering, precious gold? No, gods,
I am no idle votarist: roots, you clear heavens!
Thus much of this will make black white, foul fair,
Wrong right, base noble, old young, coward valiant.
Ha, you gods! why this? what this, you gods? Why, this
Will lug your priests and servants from your sides,
Pluck stout men's pillows from below their heads:
This yellow slave
Will knit and break religions, bless the accursed,
Make the hoar leprosy adored, place thieves
And give them title, knee and approbation
With senators on the bench: this is it
That makes the wappen'd widow wed again;
She, whom the spital-house and ulcerous sores
Would cast the gorge at, this embalms and spices
To the April day again. Come, damned earth,
Thou common whore of mankind, that put'st odds
Among the route of nations, I will make thee
Do thy right nature.
[March afar off]
Ha! a drum? Thou'rt quick,
But yet I'll bury thee: thou'lt go, strong thief,
When gouty keepers of thee cannot stand.
Nay, stay thou out for earnest.
[Keeping some gold]
[Enter ALCIBIADES, with drum and fife, in]
warlike manner; PHRYNIA and TIMANDRA]

17

Timon of Athens
[IV, 3]

Timon

1785

That, by killing of villains,
Thou wast born to conquer my country.
Put up thy gold: go on,—here's gold,—go on;
Be as a planetary plague, when Jove
Will o'er some high-viced city hang his poison
In the sick air: let not thy sword skip one:
Pity not honour'd age for his white beard;
He is an usurer: strike me the counterfeit matron;
It is her habit only that is honest,
Herself's a bawd: let not the virgin's cheek
Make soft thy trenchant sword; for those milk-paps,
That through the window-bars bore at men's eyes,
Are not within the leaf of pity writ,
But set them down horrible traitors: spare not the babe,
Whose dimpled smiles from fools exhaust their mercy;
Think it a bastard, whom the oracle
Hath doubtfully pronounced thy throat shall cut,
And mince it sans remorse: swear against objects;
Put armour on thine ears and on thine eyes;
Whose proof, nor yells of mothers, maids, nor babes,
Nor sight of priests in holy vestments bleeding,
Shall pierce a jot. There's gold to pay soldiers:
Make large confusion; and, thy fury spent,
Confounded be thyself! Speak not, be gone.

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