# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Coriolanus
[III, 1]

Coriolanus

1809

Now, as I live, I will. My nobler friends,
I crave their pardons:
For the mutable, rank-scented many, let them
Regard me as I do not flatter, and
Therein behold themselves: I say again,
In soothing them, we nourish 'gainst our senate
The cockle of rebellion, insolence, sedition,
Which we ourselves have plough'd for, sow'd,
and scatter'd,
By mingling them with us, the honour'd number,
Who lack not virtue, no, nor power, but that
Which they have given to beggars.

2

Henry IV, Part I
[IV, 1]

Hotspur (Henry Percy)

2337

No more, no more: worse than the sun in March,
This praise doth nourish agues. Let them come:
They come like sacrifices in their trim,
And to the fire-eyed maid of smoky war
All hot and bleeding will we offer them:
The mailed Mars shall on his altar sit
Up to the ears in blood. I am on fire
To hear this rich reprisal is so nigh
And yet not ours. Come, let me taste my horse,
Who is to bear me like a thunderbolt
Against the bosom of the Prince of Wales:
Harry to Harry shall, hot horse to horse,
Meet and ne'er part till one drop down a corse.
O that Glendower were come!

3

Henry VI, Part I
[I, 1]

Duke of Bedford

48

Cease, cease these jars and rest your minds in peace:
Let's to the altar: heralds, wait on us:
Instead of gold, we'll offer up our arms:
Since arms avail not now that Henry's dead.
Posterity, await for wretched years,
When at their mothers' moist eyes babes shall suck,
Our isle be made a nourish of salt tears,
And none but women left to wail the dead.
Henry the Fifth, thy ghost I invocate:
Prosper this realm, keep it from civil broils,
Combat with adverse planets in the heavens!
A far more glorious star thy soul will make
Than Julius Caesar or bright—

4

Henry VI, Part II
[III, 1]

Richard Plantagenet (Duke of Gloucester)

1617

Now, York, or never, steel thy fearful thoughts,
And change misdoubt to resolution:
Be that thou hopest to be, or what thou art
Resign to death; it is not worth the enjoying:
Let pale-faced fear keep with the mean-born man,
And find no harbour in a royal heart.
Faster than spring-time showers comes thought
on thought,
And not a thought but thinks on dignity.
My brain more busy than the labouring spider
Weaves tedious snares to trap mine enemies.
Well, nobles, well, 'tis politicly done,
To send me packing with an host of men:
I fear me you but warm the starved snake,
Who, cherish'd in your breasts, will sting
your hearts.
'Twas men I lack'd and you will give them me:
I take it kindly; and yet be well assured
You put sharp weapons in a madman's hands.
Whiles I in Ireland nourish a mighty band,
I will stir up in England some black storm
Shall blow ten thousand souls to heaven or hell;
And this fell tempest shall not cease to rage
Until the golden circuit on my head,
Like to the glorious sun's transparent beams,
Do calm the fury of this mad-bred flaw.
And, for a minister of my intent,
I have seduced a headstrong Kentishman,
John Cade of Ashford,
To make commotion, as full well he can,
Under the title of John Mortimer.
In Ireland have I seen this stubborn Cade
Oppose himself against a troop of kerns,
And fought so long, till that his thighs with darts
Were almost like a sharp-quill'd porpentine;
And, in the end being rescued, I have seen
Him caper upright like a wild Morisco,
Shaking the bloody darts as he his bells.
Full often, like a shag-hair'd crafty kern,
Hath he conversed with the enemy,
And undiscover'd come to me again
And given me notice of their villanies.
This devil here shall be my substitute;
For that John Mortimer, which now is dead,
In face, in gait, in speech, he doth resemble:
By this I shall perceive the commons' mind,
How they affect the house and claim of York.
Say he be taken, rack'd and tortured,
I know no pain they can inflict upon him
Will make him say I moved him to those arms.
Say that he thrive, as 'tis great like he will,
Why, then from Ireland come I with my strength
And reap the harvest which that rascal sow'd;
For Humphrey being dead, as he shall be,
And Henry put apart, the next for me.

5

Love's Labour's Lost
[IV, 3]

Biron

1634

'Tis more than need.
Have at you, then, affection's men at arms.
Consider what you first did swear unto,
To fast, to study, and to see no woman;
Flat treason 'gainst the kingly state of youth.
Say, can you fast? your stomachs are too young;
And abstinence engenders maladies.
And where that you have vow'd to study, lords,
In that each of you have forsworn his book,
Can you still dream and pore and thereon look?
For when would you, my lord, or you, or you,
Have found the ground of study's excellence
Without the beauty of a woman's face?
[From women's eyes this doctrine I derive;]
They are the ground, the books, the academes
From whence doth spring the true Promethean fire]
Why, universal plodding poisons up
The nimble spirits in the arteries,
As motion and long-during action tires
The sinewy vigour of the traveller.
Now, for not looking on a woman's face,
You have in that forsworn the use of eyes
And study too, the causer of your vow;
For where is any author in the world
Teaches such beauty as a woman's eye?
Learning is but an adjunct to ourself
And where we are our learning likewise is:
Then when ourselves we see in ladies' eyes,
Do we not likewise see our learning there?
O, we have made a vow to study, lords,
And in that vow we have forsworn our books.
For when would you, my liege, or you, or you,
In leaden contemplation have found out
Such fiery numbers as the prompting eyes
Of beauty's tutors have enrich'd you with?
Other slow arts entirely keep the brain;
And therefore, finding barren practisers,
Scarce show a harvest of their heavy toil:
But love, first learned in a lady's eyes,
Lives not alone immured in the brain;
But, with the motion of all elements,
Courses as swift as thought in every power,
And gives to every power a double power,
Above their functions and their offices.
It adds a precious seeing to the eye;
A lover's eyes will gaze an eagle blind;
A lover's ear will hear the lowest sound,
When the suspicious head of theft is stopp'd:
Love's feeling is more soft and sensible
Than are the tender horns of cockl'd snails;
Love's tongue proves dainty Bacchus gross in taste:
For valour, is not Love a Hercules,
Still climbing trees in the Hesperides?
Subtle as Sphinx; as sweet and musical
As bright Apollo's lute, strung with his hair:
And when Love speaks, the voice of all the gods
Makes heaven drowsy with the harmony.
Never durst poet touch a pen to write
Until his ink were temper'd with Love's sighs;
O, then his lines would ravish savage ears
And plant in tyrants mild humility.
From women's eyes this doctrine I derive:
They sparkle still the right Promethean fire;
They are the books, the arts, the academes,
That show, contain and nourish all the world:
Else none at all in ought proves excellent.
Then fools you were these women to forswear,
Or keeping what is sworn, you will prove fools.
For wisdom's sake, a word that all men love,
Or for love's sake, a word that loves all men,
Or for men's sake, the authors of these women,
Or women's sake, by whom we men are men,
Let us once lose our oaths to find ourselves,
Or else we lose ourselves to keep our oaths.
It is religion to be thus forsworn,
For charity itself fulfills the law,
And who can sever love from charity?

6

Titus Andronicus
[V, 1]

Aaron

2208

What if I do not? as, indeed, I do not;
Yet, for I know thou art religious
And hast a thing within thee called conscience,
With twenty popish tricks and ceremonies,
Which I have seen thee careful to observe,
Therefore I urge thy oath; for that I know
An idiot holds his bauble for a god
And keeps the oath which by that god he swears,
To that I'll urge him: therefore thou shalt vow
By that same god, what god soe'er it be,
That thou adorest and hast in reverence,
To save my boy, to nourish and bring him up;
Or else I will discover nought to thee.

7

Winter's Tale
[II, 3]

Paulina

965

Not so hot, good sir:
I come to bring him sleep. 'Tis such as you,
That creep like shadows by him and do sigh
At each his needless heavings, such as you
Nourish the cause of his awaking: I
Do come with words as medicinal as true,
Honest as either, to purge him of that humour
That presses him from sleep.