# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Comedy of Errors
[II, 2]

Antipholus of Syracuse

469

Why is Time such a niggard of hair, being, as it is,
so plentiful an excrement?

2

Hamlet
[III, 1]

Rosencrantz

1696

Niggard of question, but of our demands
Most free in his reply.

3

Henry VIII
[I, 1]

Lord Abergavenny

110

I cannot tell
What heaven hath given him,—let some graver eye
Pierce into that; but I can see his pride
Peep through each part of him: whence has he that,
If not from hell? the devil is a niggard,
Or has given all before, and he begins
A new hell in himself.

4

Julius Caesar
[IV, 3]

Brutus

2238

The deep of night is crept upon our talk,
And nature must obey necessity;
Which we will niggard with a little rest.
There is no more to say?

5

Macbeth
[IV, 3]

Macduff

2052

But not a niggard of your speech: how goes't?

6

Rape of Lucrece

Shakespeare

129

Now thinks he that her husband's shallow tongue,—
The niggard prodigal that praised her so,—
In that high task hath done her beauty wrong,
Which far exceeds his barren skill to show:
Therefore that praise which Collatine doth owe
Enchanted Tarquin answers with surmise,
In silent wonder of still-gazing eyes.

7

Sonnet 4

Shakespeare

43

Unthrifty loveliness, why dost thou spend
Upon thyself thy beauty's legacy?
Nature's bequest gives nothing but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums, yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how, when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tomb'd with thee,
Which, used, lives th' executor to be.

8

Sonnet 72

Shakespeare

995

O, lest the world should task you to recite
What merit lived in me, that you should love
After my death, dear love, forget me quite,
For you in me can nothing worthy prove;
Unless you would devise some virtuous lie,
To do more for me than mine own desert,
And hang more praise upon deceased I
Than niggard truth would willingly impart:
O, lest your true love may seem false in this,
That you for love speak well of me untrue,
My name be buried where my body is,
And live no more to shame nor me nor you.
For I am shamed by that which I bring forth,
And so should you, to love things nothing worth.

9

Timon of Athens
[V, 4]

Alcibiades

2640

[Reads the epitaph] 'Here lies a
wretched corse, of wretched soul bereft:
Seek not my name: a plague consume you wicked
caitiffs left!
Here lie I, Timon; who, alive, all living men did hate:
Pass by and curse thy fill, but pass and stay
not here thy gait.'
These well express in thee thy latter spirits:
Though thou abhorr'dst in us our human griefs,
Scorn'dst our brain's flow and those our
droplets which
From niggard nature fall, yet rich conceit
Taught thee to make vast Neptune weep for aye
On thy low grave, on faults forgiven. Dead
Is noble Timon: of whose memory
Hereafter more. Bring me into your city,
And I will use the olive with my sword,
Make war breed peace, make peace stint war, make each
Prescribe to other as each other's leech.
Let our drums strike.