# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Pericles
[I, 0]

Gower

2

To sing a song that old was sung,
From ashes ancient Gower is come;
Assuming man's infirmities,
To glad your ear, and please your eyes.
It hath been sung at festivals,
On ember-eves and holy-ales;
And lords and ladies in their lives
Have read it for restoratives:
The purchase is to make men glorious;
Et bonum quo antiquius, eo melius.
If you, born in these latter times,
When wit's more ripe, accept my rhymes.
And that to hear an old man sing
May to your wishes pleasure bring
I life would wish, and that I might
Waste it for you, like taper-light.
This Antioch, then, Antiochus the Great
Built up, this city, for his chiefest seat:
The fairest in all Syria,
I tell you what mine authors say:
This king unto him took a fere,
Who died and left a female heir,
So buxom, blithe, and full of face,
As heaven had lent her all his grace;
With whom the father liking took,
And her to incest did provoke:
Bad child; worse father! to entice his own
To evil should be done by none:
But custom what they did begin
Was with long use account no sin.
The beauty of this sinful dame
Made many princes thither frame,
To seek her as a bed-fellow,
In marriage-pleasures play-fellow:
Which to prevent he made a law,
To keep her still, and men in awe,
That whoso ask'd her for his wife,
His riddle told not, lost his life:
So for her many a wight did die,
As yon grim looks do testify.
What now ensues, to the judgment of your eye
I give, my cause who best can justify.

2

Pericles
[I, 1]

Pericles

173

How courtesy would seem to cover sin,
When what is done is like an hypocrite,
The which is good in nothing but in sight!
If it be true that I interpret false,
Then were it certain you were not so bad
As with foul incest to abuse your soul;
Where now you're both a father and a son,
By your untimely claspings with your child,
Which pleasure fits an husband, not a father;
And she an eater of her mother's flesh,
By the defiling of her parent's bed;
And both like serpents are, who though they feed
On sweetest flowers, yet they poison breed.
Antioch, farewell! for wisdom sees, those men
Blush not in actions blacker than the night,
Will shun no course to keep them from the light.
One sin, I know, another doth provoke;
Murder's as near to lust as flame to smoke:
Poison and treason are the hands of sin,
Ay, and the targets, to put off the shame:
Then, lest my lie be cropp'd to keep you clear,
By flight I'll shun the danger which I fear.

3

Pericles
[I, 2]

Pericles

311

Thou speak'st like a physician, Helicanus,
That minister'st a potion unto me
That thou wouldst tremble to receive thyself.
Attend me, then: I went to Antioch,
Where as thou know'st, against the face of death,
I sought the purchase of a glorious beauty.
From whence an issue I might propagate,
Are arms to princes, and bring joys to subjects.
Her face was to mine eye beyond all wonder;
The rest—hark in thine ear—as black as incest:
Which by my knowledge found, the sinful father
Seem'd not to strike, but smooth: but thou
know'st this,
'Tis time to fear when tyrants seem to kiss.
Such fear so grew in me, I hither fled,
Under the covering of a careful night,
Who seem'd my good protector; and, being here,
Bethought me what was past, what might succeed.
I knew him tyrannous; and tyrants' fears
Decrease not, but grow faster than the years:
And should he doubt it, as no doubt he doth,
That I should open to the listening air
How many worthy princes' bloods were shed,
To keep his bed of blackness unlaid ope,
To lop that doubt, he'll fill this land with arms,
And make pretence of wrong that I have done him:
When all, for mine, if I may call offence,
Must feel war's blow, who spares not innocence:
Which love to all, of which thyself art one,
Who now reprovest me for it,—

4

Pericles
[II, 4]

Gower

531

Here have you seen a mighty king
His child, I wis, to incest bring;
A better prince and benign lord,
That will prove awful both in deed and word.
Be quiet then as men should be,
Till he hath pass'd necessity.
I'll show you those in troubles reign,
Losing a mite, a mountain gain.
The good in conversation,
To whom I give my benison,
Is still at Tarsus, where each man
Thinks all is writ he speken can;
And, to remember what he does,
Build his statue to make him glorious:
But tidings to the contrary
Are brought your eyes; what need speak I?
DUMB SHOW.
[Enter at one door PERICLES talking with CLEON; all]
the train with them. Enter at another door a
Gentleman, with a letter to PERICLES; PERICLES
shows the letter to CLEON; gives the Messenger a
reward, and knights him. Exit PERICLES at one
door, and CLEON at another]
Good Helicane, that stay'd at home,
Not to eat honey like a drone
From others' labours; for though he strive
To killen bad, keep good alive;
And to fulfil his prince' desire,
Sends word of all that haps in Tyre:
How Thaliard came full bent with sin
And had intent to murder him;
And that in Tarsus was not best
Longer for him to make his rest.
He, doing so, put forth to seas,
Where when men been, there's seldom ease;
For now the wind begins to blow;
Thunder above and deeps below
Make such unquiet, that the ship
Should house him safe is wreck'd and split;
And he, good prince, having all lost,
By waves from coast to coast is tost:
All perishen of man, of pelf,
Ne aught escapen but himself;
Till fortune, tired with doing bad,
Threw him ashore, to give him glad:
And here he comes. What shall be next,
Pardon old Gower,—this longs the text.

5

Pericles
[II, 4]

Helicanus

951

No, Escanes, know this of me,
Antiochus from incest lived not free:
For which, the most high gods not minding longer
To withhold the vengeance that they had in store,
Due to this heinous capital offence,
Even in the height and pride of all his glory,
When he was seated in a chariot
Of an inestimable value, and his daughter with him,
A fire from heaven came and shrivell'd up
Their bodies, even to loathing; for they so stunk,
That all those eyes adored them ere their fall
Scorn now their hand should give them burial.