# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

King John
[I, 1]

Philip the Bastard

157

Brother, take you my land, I'll take my chance.
Your face hath got five hundred pound a year,
Yet sell your face for five pence and 'tis dear.
Madam, I'll follow you unto the death.

2

King John
[I, 1]

Philip the Bastard

186

Brother, adieu: good fortune come to thee!
For thou wast got i' the way of honesty.
[Exeunt all but BASTARD]
A foot of honour better than I was;
But many a many foot of land the worse.
Well, now can I make any Joan a lady.
'Good den, sir Richard!'—'God-a-mercy, fellow!'—
And if his name be George, I'll call him Peter;
For new-made honour doth forget men's names;
'Tis too respective and too sociable
For your conversion. Now your traveller,
He and his toothpick at my worship's mess,
And when my knightly stomach is sufficed,
Why then I suck my teeth and catechise
My picked man of countries: 'My dear sir,'
Thus, leaning on mine elbow, I begin,
'I shall beseech you'—that is question now;
And then comes answer like an Absey book:
'O sir,' says answer, 'at your best command;
At your employment; at your service, sir;'
'No, sir,' says question, 'I, sweet sir, at yours:'
And so, ere answer knows what question would,
Saving in dialogue of compliment,
And talking of the Alps and Apennines,
The Pyrenean and the river Po,
It draws toward supper in conclusion so.
But this is worshipful society
And fits the mounting spirit like myself,
For he is but a bastard to the time
That doth not smack of observation;
And so am I, whether I smack or no;
And not alone in habit and device,
Exterior form, outward accoutrement,
But from the inward motion to deliver
Sweet, sweet, sweet poison for the age's tooth:
Which, though I will not practise to deceive,
Yet, to avoid deceit, I mean to learn;
For it shall strew the footsteps of my rising.
But who comes in such haste in riding-robes?
What woman-post is this? hath she no husband
That will take pains to blow a horn before her?
[Enter LADY FAULCONBRIDGE and GURNEY]
O me! it is my mother. How now, good lady!
What brings you here to court so hastily?

3

King John
[II, 1]

King Phillip

502

'Tis France, for England.

4

King John
[II, 1]

King Phillip

536

When I have said, make answer to us both.
Lo, in this right hand, whose protection
Is most divinely vow'd upon the right
Of him it holds, stands young Plantagenet,
Son to the elder brother of this man,
And king o'er him and all that he enjoys:
For this down-trodden equity, we tread
In warlike march these greens before your town,
Being no further enemy to you
Than the constraint of hospitable zeal
In the relief of this oppressed child
Religiously provokes. Be pleased then
To pay that duty which you truly owe
To that owes it, namely this young prince:
And then our arms, like to a muzzled bear,
Save in aspect, hath all offence seal'd up;
Our cannons' malice vainly shall be spent
Against the invulnerable clouds of heaven;
And with a blessed and unvex'd retire,
With unhack'd swords and helmets all unbruised,
We will bear home that lusty blood again
Which here we came to spout against your town,
And leave your children, wives and you in peace.
But if you fondly pass our proffer'd offer,
'Tis not the roundure of your old-faced walls
Can hide you from our messengers of war,
Though all these English and their discipline
Were harbour'd in their rude circumference.
Then tell us, shall your city call us lord,
In that behalf which we have challenged it?
Or shall we give the signal to our rage
And stalk in blood to our possession?

5

King John
[III, 1]

Constance

916

Gone to be married! gone to swear a peace!
False blood to false blood join'd! gone to be friends!
Shall Lewis have Blanch, and Blanch those provinces?
It is not so; thou hast misspoke, misheard:
Be well advised, tell o'er thy tale again:
It cannot be; thou dost but say 'tis so:
I trust I may not trust thee; for thy word
Is but the vain breath of a common man:
Believe me, I do not believe thee, man;
I have a king's oath to the contrary.
Thou shalt be punish'd for thus frighting me,
For I am sick and capable of fears,
Oppress'd with wrongs and therefore full of fears,
A widow, husbandless, subject to fears,
A woman, naturally born to fears;
And though thou now confess thou didst but jest,
With my vex'd spirits I cannot take a truce,
But they will quake and tremble all this day.
What dost thou mean by shaking of thy head?
Why dost thou look so sadly on my son?
What means that hand upon that breast of thine?
Why holds thine eye that lamentable rheum,
Like a proud river peering o'er his bounds?
Be these sad signs confirmers of thy words?
Then speak again; not all thy former tale,
But this one word, whether thy tale be true.

6

King John
[III, 1]

King Phillip

994

'Tis true, fair daughter; and this blessed day
Ever in France shall be kept festival:
To solemnize this day the glorious sun
Stays in his course and plays the alchemist,
Turning with splendor of his precious eye
The meagre cloddy earth to glittering gold:
The yearly course that brings this day about
Shall never see it but a holiday.

7

King John
[III, 4]

Constance

1429

Thou art not holy to belie me so;
I am not mad: this hair I tear is mine;
My name is Constance; I was Geffrey's wife;
Young Arthur is my son, and he is lost:
I am not mad: I would to heaven I were!
For then, 'tis like I should forget myself:
O, if I could, what grief should I forget!
Preach some philosophy to make me mad,
And thou shalt be canonized, cardinal;
For being not mad but sensible of grief,
My reasonable part produces reason
How I may be deliver'd of these woes,
And teaches me to kill or hang myself:
If I were mad, I should forget my son,
Or madly think a babe of clouts were he:
I am not mad; too well, too well I feel
The different plague of each calamity.

8

King John
[III, 4]

Cardinal Pandulph

1506

If you had won it, certainly you had.
No, no; when Fortune means to men most good,
She looks upon them with a threatening eye.
'Tis strange to think how much King John hath lost
In this which he accounts so clearly won:
Are not you grieved that Arthur is his prisoner?

9

King John
[III, 4]

Cardinal Pandulph

1550

O, sir, when he shall hear of your approach,
If that young Arthur be not gone already,
Even at that news he dies; and then the hearts
Of all his people shall revolt from him
And kiss the lips of unacquainted change
And pick strong matter of revolt and wrath
Out of the bloody fingers' ends of John.
Methinks I see this hurly all on foot:
And, O, what better matter breeds for you
Than I have named! The bastard Faulconbridge
Is now in England, ransacking the church,
Offending charity: if but a dozen French
Were there in arms, they would be as a call
To train ten thousand English to their side,
Or as a little snow, tumbled about,
Anon becomes a mountain. O noble Dauphin,
Go with me to the king: 'tis wonderful
What may be wrought out of their discontent,
Now that their souls are topful of offence.
For England go: I will whet on the king.

10

King John
[IV, 2]

Pembroke

1798

This is the man should do the bloody deed;
He show'd his warrant to a friend of mine:
The image of a wicked heinous fault
Lives in his eye; that close aspect of his
Does show the mood of a much troubled breast;
And I do fearfully believe 'tis done,
What we so fear'd he had a charge to do.

11

King John
[IV, 2]

Salisbury

1822

It is apparent foul play; and 'tis shame
That greatness should so grossly offer it:
So thrive it in your game! and so, farewell.

12

King John
[IV, 3]

Philip the Bastard

2052

'Tis true, to hurt his master, no man else.

13

King John
[IV, 3]

Hubert de Burgh

2130

'Tis not an hour since I left him well:
I honour'd him, I loved him, and will weep
My date of life out for his sweet life's loss.

14

King John
[V, 2]

Lewis

2358

Your grace shall pardon me, I will not back:
I am too high-born to be propertied,
To be a secondary at control,
Or useful serving-man and instrument,
To any sovereign state throughout the world.
Your breath first kindled the dead coal of wars
Between this chastised kingdom and myself,
And brought in matter that should feed this fire;
And now 'tis far too huge to be blown out
With that same weak wind which enkindled it.
You taught me how to know the face of right,
Acquainted me with interest to this land,
Yea, thrust this enterprise into my heart;
And come ye now to tell me John hath made
His peace with Rome? What is that peace to me?
I, by the honour of my marriage-bed,
After young Arthur, claim this land for mine;
And, now it is half-conquer'd, must I back
Because that John hath made his peace with Rome?
Am I Rome's slave? What penny hath Rome borne,
What men provided, what munition sent,
To underprop this action? Is't not I
That undergo this charge? who else but I,
And such as to my claim are liable,
Sweat in this business and maintain this war?
Have I not heard these islanders shout out
'Vive le roi!' as I have bank'd their towns?
Have I not here the best cards for the game,
To win this easy match play'd for a crown?
And shall I now give o'er the yielded set?
No, no, on my soul, it never shall be said.

15

King John
[V, 7]

Prince Henry

2643

O vanity of sickness! fierce extremes
In their continuance will not feel themselves.
Death, having prey'd upon the outward parts,
Leaves them invisible, and his siege is now
Against the mind, the which he pricks and wounds
With many legions of strange fantasies,
Which, in their throng and press to that last hold,
Confound themselves. 'Tis strange that death
should sing.
I am the cygnet to this pale faint swan,
Who chants a doleful hymn to his own death,
And from the organ-pipe of frailty sings
His soul and body to their lasting rest.