# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

King John
[II, 1]

Philip the Bastard

660

Ha, majesty! how high thy glory towers,
When the rich blood of kings is set on fire!
O, now doth Death line his dead chaps with steel;
The swords of soldiers are his teeth, his fangs;
And now he feasts, mousing the flesh of men,
In undetermined differences of kings.
Why stand these royal fronts amazed thus?
Cry, 'havoc!' kings; back to the stained field,
You equal potents, fiery kindled spirits!
Then let confusion of one part confirm
The other's peace: till then, blows, blood and death!

2

King John
[II, 1]

King John

796

If that the Dauphin there, thy princely son,
Can in this book of beauty read 'I love,'
Her dowry shall weigh equal with a queen:
For Anjou and fair Touraine, Maine, Poictiers,
And all that we upon this side the sea,
Except this city now by us besieged,
Find liable to our crown and dignity,
Shall gild her bridal bed and make her rich
In titles, honours and promotions,
As she in beauty, education, blood,
Holds hand with any princess of the world.

3

King John
[II, 1]

King John

864

We will heal up all;
For we'll create young Arthur Duke of Bretagne
And Earl of Richmond; and this rich fair town
We make him lord of. Call the Lady Constance;
Some speedy messenger bid her repair
To our solemnity: I trust we shall,
If not fill up the measure of her will,
Yet in some measure satisfy her so
That we shall stop her exclamation.
Go we, as well as haste will suffer us,
To this unlook'd for, unprepared pomp.

4

King John
[II, 1]

Philip the Bastard

876

Mad world! mad kings! mad composition!
John, to stop Arthur's title in the whole,
Hath willingly departed with a part,
And France, whose armour conscience buckled on,
Whom zeal and charity brought to the field
As God's own soldier, rounded in the ear
With that same purpose-changer, that sly devil,
That broker, that still breaks the pate of faith,
That daily break-vow, he that wins of all,
Of kings, of beggars, old men, young men, maids,
Who, having no external thing to lose
But the word 'maid,' cheats the poor maid of that,
That smooth-faced gentleman, tickling Commodity,
Commodity, the bias of the world,
The world, who of itself is peised well,
Made to run even upon even ground,
Till this advantage, this vile-drawing bias,
This sway of motion, this Commodity,
Makes it take head from all indifferency,
From all direction, purpose, course, intent:
And this same bias, this Commodity,
This bawd, this broker, this all-changing word,
Clapp'd on the outward eye of fickle France,
Hath drawn him from his own determined aid,
From a resolved and honourable war,
To a most base and vile-concluded peace.
And why rail I on this Commodity?
But for because he hath not woo'd me yet:
Not that I have the power to clutch my hand,
When his fair angels would salute my palm;
But for my hand, as unattempted yet,
Like a poor beggar, raileth on the rich.
Well, whiles I am a beggar, I will rail
And say there is no sin but to be rich;
And being rich, my virtue then shall be
To say there is no vice but beggary.
Since kings break faith upon commodity,
Gain, be my lord, for I will worship thee.

5

King John
[IV, 2]

Salisbury

1736

Therefore, to be possess'd with double pomp,
To guard a title that was rich before,
To gild refined gold, to paint the lily,
To throw a perfume on the violet,
To smooth the ice, or add another hue
Unto the rainbow, or with taper-light
To seek the beauteous eye of heaven to garnish,
Is wasteful and ridiculous excess.

6

King John
[IV, 2]

Pembroke

1774

Then I, as one that am the tongue of these,
To sound the purpose of all their hearts,
Both for myself and them, but, chief of all,
Your safety, for the which myself and them
Bend their best studies, heartily request
The enfranchisement of Arthur; whose restraint
Doth move the murmuring lips of discontent
To break into this dangerous argument,—
If what in rest you have in right you hold,
Why then your fears, which, as they say, attend
The steps of wrong, should move you to mew up
Your tender kinsman and to choke his days
With barbarous ignorance and deny his youth
The rich advantage of good exercise?
That the time's enemies may not have this
To grace occasions, let it be our suit
That you have bid us ask his liberty;
Which for our goods we do no further ask
Than whereupon our weal, on you depending,
Counts it your weal he have his liberty.

7

King John
[V, 2]

Lewis

2318

A noble temper dost thou show in this;
And great affections wrestling in thy bosom
Doth make an earthquake of nobility.
O, what a noble combat hast thou fought
Between compulsion and a brave respect!
Let me wipe off this honourable dew,
That silverly doth progress on thy cheeks:
My heart hath melted at a lady's tears,
Being an ordinary inundation;
But this effusion of such manly drops,
This shower, blown up by tempest of the soul,
Startles mine eyes, and makes me more amazed
Than had I seen the vaulty top of heaven
Figured quite o'er with burning meteors.
Lift up thy brow, renowned Salisbury,
And with a great heart heave away the storm:
Commend these waters to those baby eyes
That never saw the giant world enraged;
Nor met with fortune other than at feasts,
Full of warm blood, of mirth, of gossiping.
Come, come; for thou shalt thrust thy hand as deep
Into the purse of rich prosperity
As Lewis himself: so, nobles, shall you all,
That knit your sinews to the strength of mine.
And even there, methinks, an angel spake:
[Enter CARDINAL PANDULPH]
Look, where the holy legate comes apace,
To give us warrant from the hand of heaven
And on our actions set the name of right
With holy breath.